Professional Documents
Culture Documents
In the Beginning
Congregation Goals
Disillusionment To be different EPIC Experiential, Participatory, Image-based, Connective Open Participation Freedom of Worship Relevance Community Fellowship Meal Accountability/ Support
My Journey
College Paid, Full-time Ministry Unemployment Secular Work and Volunteer Ministry The Experiment
Pagan Christianity
Where do the ways we do things come from? Are the actions we do during worship scriptural? If we want to be like the New Testament church, what would that actually look like?
Why do you yourselves transgress the commandment of God for the sake of your tradition? JESUS CHRIST, MATTHEW 15:3
To the ears of a first-century Christian, calling an ekklesia (church) a building would have been like calling your wife a condominium or your mother a skyscraper.
The Order
Greeting, Announcements, Prayer, Scripture Reading, Song Service, Offering, Sermon, Altar Call, Benediction
The order did not originate with Christ or the apostles. The order represses participation. The order strangles the headship of Christ The order is oftentimes BORING!
Every member functioning Spontaneity, freedom, vibrancy Open participation 1 Cor 14:1-33, Hebrews 10:25
The Sermon
And my speech and my preaching was not with enticing words of mans wisdom, but in demonstration of the Spirit and of power: That your faith should not stand in the wisdom of men, but in the power of God.
PAUL OF TARSUS, 1 CORINTHIANS 2:4-5
The Sermon in Scripture Sporadic Delivered on special occasions to deal with specific problems/ issues Extemporaneous without rhetorical structure Most often dialogical rather than monological Ministry of Gods Word in Scripture Came from the entire church (1 Cor 14:26, 31; Romans 12:4; Ephesians 4:11; Hebrews 10:25) Included teaching, exhortation, prophecy, singing, and admonishment (Romans 12:6-8; 1 Cor 14:26; Colossians 3:16) Conversational (1 Cor 14:29) and marked by interruptions (1 Cor 14:30)
Clement of Alexandria
Greek culture
Preacher as virtuoso performer Stalemates spiritual growth encourages passivity We must function to mature (Mark 4:24-25; Hebrews 10:2425; Ephesians 4:11-16; 1 Cor 12-14) Preserves unbiblical clergy mentality Rather than equipping the saints, it de-skills them How many have heard sermons for year upon year to still be a babe in Christ? Impractical non-experiential
The Pastor
The embodiment of Protestantism Remove the pastor and most churches would be thrown into upheaval Irony not one single verse in the entire New Testament that supports the existence of the modern pastor
And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers. Ephesians 4:11 Only verse that uses the word pastor The word is used in the plural The Greek word (poimenas) means shepherd Ephesians 4 is vague offers no explanation, description, etc.
The pastor (and other ministers) are first-class citizens, while everyone else is second-class
It restricts every member from functioning in worship only a small group of activities can be undertaken by all but the pastor It turns ministry (service) into a profession The pastors clout rivals that of Christ Himself!
Suffers some of the same setbacks as pastors existing in churches In the early church, songs worship and singing were in the hands of all Gods people (Ephesians 5:19; Colossians 3:16) Much as with the pastor, but possibly moreso, music ministers are judged as entertainers.
The Tithe
Is tithing biblical?
Similar to our income taxing Tithing, along with the rest of the law, was nailed to the cross with Christ. Because of this, we dont see Christians tithing in the New Testament, no more than we see them sacrificing goats and lambs.
Christian Giving
In the Old Testament, the tithe was good news to the poor. However, in our day, presenting tithing as Gods command oppresses the poor.
For the early church, the Lords supper was a festive, community meal. It was a full meal. (1 Cor 11:21-34) It was called the love feast, or agape (Jude 1:12)
What can bring us closer to our original goals? (an open-participatory community) We have already taken the biggest step toward becoming more like the early church we have left the institutionalized church. Since we have the freedom to do so, do we want to see where this re-focusing can go?