Map of San Remo remains not only a testimony of a chance of losing peace and understanding, but as proof that people still are not as is made by God and brought to us by the prophet. Since it is difficult to actually implement a Good point because any good intent is subject to subjective pride, suspicion and intolerance towards the opponent. And leaving a bad DO. Which it supports millions of souls, the social restrictions on violent loss of life. Those are the hands that hold the POWER and the head as he cut in total disregard to the fate of many, which should lead people with a real 'fear' of God headquarters and its prophets. Whether they Theban, Mosaic, Christian, Muslim ...
Spirit of community organizing of Jews, their resources and logistical financial skills common in Jews and Arabs in the trade and business would have led to an alliance Semitic which clearly would have changed the world. And anyway, would not have died so many innocent people.
Original Title
San Remo Chart 1920 Hope missed an SEMITIC ALLIANCE (Sionism Moments III)
Map of San Remo remains not only a testimony of a chance of losing peace and understanding, but as proof that people still are not as is made by God and brought to us by the prophet. Since it is difficult to actually implement a Good point because any good intent is subject to subjective pride, suspicion and intolerance towards the opponent. And leaving a bad DO. Which it supports millions of souls, the social restrictions on violent loss of life. Those are the hands that hold the POWER and the head as he cut in total disregard to the fate of many, which should lead people with a real 'fear' of God headquarters and its prophets. Whether they Theban, Mosaic, Christian, Muslim ...
Spirit of community organizing of Jews, their resources and logistical financial skills common in Jews and Arabs in the trade and business would have led to an alliance Semitic which clearly would have changed the world. And anyway, would not have died so many innocent people.
Map of San Remo remains not only a testimony of a chance of losing peace and understanding, but as proof that people still are not as is made by God and brought to us by the prophet. Since it is difficult to actually implement a Good point because any good intent is subject to subjective pride, suspicion and intolerance towards the opponent. And leaving a bad DO. Which it supports millions of souls, the social restrictions on violent loss of life. Those are the hands that hold the POWER and the head as he cut in total disregard to the fate of many, which should lead people with a real 'fear' of God headquarters and its prophets. Whether they Theban, Mosaic, Christian, Muslim ...
Spirit of community organizing of Jews, their resources and logistical financial skills common in Jews and Arabs in the trade and business would have led to an alliance Semitic which clearly would have changed the world. And anyway, would not have died so many innocent people.
MOMENTS OF ZIONISM (III) / 2011 Notions: ionism - Hebrew NationaIist Movement, the status of Congress in BaseI (1987). Its purpose was Return to the OId Jewish IsraeI, to restore their home NationaI and putting an end to persecution (as minority) in foreign countries. !an Arab Movement - NationaIist Motion training Great Arab State (which wouId have incIuded the current territory of Iran, Iraq, Saudi Arabia, Iemen, !aIestine, Syria, Sinai), initiated by the Emir Hussein, earIy twentieth century, with the mentor the Lord Lawrance and EngIish miIitary advisers. 1 On entering EngIish troops (Ied by genraI. AIIenby) in !aIestine in 1917 - 1918 peopIe, comprising 560,000 of Arabic, 55,000 of Hebrew Iived in an area of arid and impoverished Turkish administration, the war and bIockade. In January 1918, after the BaIfour DecIaration, the contacts between the ionist Movement deIegation Ied by Chaim Weizmann [1] and the deIegation Ied by Emir FeisaI [2], to estabIish a form of autonomy granted to the Jews in this state. CIimax (positive) occurs in December 1918, at a Iuncheon given by Lord RotchschiId. Here Emir FeisaI says (according to notes of his T.E.Lawrence, his advisor) 'No Arab can not be suspicious of nationaIism in Hebrew ... I say to Jews WeIcome Home and we'II cooperate with them in the Arab State. Signed a Joint DecIaration which sets out the principIe directions of the reIationship between Arab and ionist movement. Emirati condition was that it remain secret untiI the Arab state independence, and in compIiance with articIes and conventions of both parties. [1] The Ieader of the WorId ionist Congress, one of the first members of the youth organization in BerIin Chovevei ion - Those ion's Iove - the years 1870 - 1880 - which miIitate Return of Jewish in Eretz IsraeI, ionist main negotiator between 1918 -1948; first !resident of IsraeI after May 1948 [2] The future king of Saudi Arabia. Arab ruIe in FeisaI's vision encompassed !aIestine, in whoIe 2 Ensure free Jewish emigration and settIement in the territory of !aIestine. They offer mutuaI guarantees of safety in the Arab State and support, technoIogicaI assistance, to the Hebrew for the economic deveIopment of the Arab popuIation in !aIestine. A week Iater the ionist agrees with the essentiaI requirements some Arabic: Haifa !ort area wiII be free for both parties; Akaba port becomes free. On 6 February 1919 Emir FeisaI, advocated in his speech before the !eace Conference, which requires independence Arabia, states the agreement and a guarantee for !aIestine: encIave of 'ionist Hebrew. His hope was that Chaim Weitzmann give totaI support to Arabs in their dispute with France for the Syrian coast, forming a 'Semitic AIIiance'. AIso, the WorId ionist Organization's DecIaration on !eace Conference of !aris, are the foIIowing: Not be prejudiciaI in any civiI rights and reIigious of non Jews popuIation. There wiII be no discrimination between peopIe on rights and civiI on the grounds of reIigion or race. WiII not return to !aIestina entire Jewish popuIation (estimated at 14,000,000 at the time). Return of Jews wiII make of the communities of CentraI and Eastern Europe, areas where they Iead a Iife of subsistence. FinanciaI and IogisticaI investment wiII ensure a decent Iife and work, deveIopment of roads, raiIways, irrigation. AIso this massive input of capitaI WiII increase the number of jobs, improving the overaII standard of Iiving of the popuIation. 3 Creating "Jewish home" in !aIestine wiII give added security of Jews everywhere and to attract financiaI resources and Iogistics, 'as Iong as you need. It too shouId move to AIIiance interests intervene Semitic but EngIand and France in the area. EngIish poIicy was the onIy MiddIe East division between EngIand and France, as so-caIIed 'Seats' which provide the power and oiI resources. Both major powers did not want a strong Arab State, the majority owner of the oiI fieIds. Chaim Weitzmann was dependent on British poIitics ... In short the Roman dicton :'Divide et impera' has not been exceeded by our ionist movement. Weitzmann advises the Arab does not interfere with the French coast in the Syrian issue. In the summer of 1919 Emir FeisaI interrupts meetings with the ionist movement and in the faII of 1919 cut off aII negotiations with the ionist Jews. Treaty remains secret, we are many years that any of the Arab Ieadership, not the Hebrew. Since autumn 1919, coincidentaIIy or not, start the Arab revoIt in !aIestine. Hebrew settIements are attacked, sIaughtered hundreds of Hebrew. EngIish troops on the ground invoIved in shape, having regard to the future interests of the British Mandate in !aIestine. Hebrew Communities begin to defend themseIves. 4 In these circumstances the Commission San Remo made The !aIestinian map for British mandate in !aIestine. They estabIish a naturaI border between Hebrew and Arabic: Jordan. Between Jordan and the Mediterranean - Jews, from Jordan to the Arabian peninsuIa - Arabs. So the probIem was soIved in the territory and security of both parties, one side and other side of the river Jordan. Map of San Remo in 1920 resuIting from the preIiminary negotiations of the peace Treaty of !aris, conducted by the ionist Mouvement (Chaim Weitzmann), Arab (Emir FeisaI) EngIand, France in San Remo, in the Iatter part of 1920, before passed to the British Mandate in !aIestine and Syria under French Mandate. 5 Map of San Remo in 1920 resuIting from the preIiminary negotiations of the peace Treaty of !aris, conducted by the ionist Mouvement (Chaim Weitzmann), Arab (Emir FeisaI) EngIand, France in San Remo, in the Iatter part of 1920, before passed to the British Mandate in !aIestine and Syria under French Mandate. But. In 1921, 77% of !aIestine, settIed in San Remo, is assigned a new state: Arab Emirate of Jordan. Thus the UK ensure their controI over a territory cIaimed by King FeisaI of Saudi Arabia, giving territory to Hussein, the future King of Jordan. New materiaI is supported, financiaIIy and miIitariIy by the British Empire. BasicaIIy it was the right of !aIestine to the Jordan River, as the map was assigned to San Remo !aIestinian popuIation. The territory remained under the British Mandate (1922) San Remo Chart (1920) TacitIy Britain imposed a further division of the territory aIIocated to Hebrew community (Yishuv) ... between Hebrew and Arabic - with no opportunity to estabIish a naturaI territoriaI boundary - as in the originaI map (Jordan River). This wiII be one of the essentiaI causes that have generated over time, the present situation. 6 In 1922 the United Nations granted the British Mandate government over 23% of the territory remained in Map-San Remo. So do the British Empire. AppIying the "divide et impera" to the two communities on the mandate: dissatisfy per reasons that can not give more because of other community interests. So caIIed "!ax Britanica" was the germ of another fights between Arab and Jews in the future under the Mandate. LocaI poIice were recruited mainIy from among the Arab community. Thus, from the beginning, Arab extremist manifestations were toIerated by defauIt the order Iapsed in IocaI confIicts, or even by participating in Arab riots against Jews. During the British mandate Hebrew popuIation wiII increase in share from 17% to 30%. It is estimated that between 1920 and 1945 came to 367,845 IegaI and iIIegaI around 50-60.000 Hebrew. During the British mandate, after the Arab revoIt of 1921, Iimited the annuaI number of Jews who emigrate IegaIIy. The amount varied from one period to another, depending on the immediate interests of Great Britain in the area taking into account in case of oiI EngIish capitaI penetration in the MiddIe East and Arab pressure officiaIs to ban Return of Jews in Eretz-IsraeI. However the figure was disputed permitted emigration of Hebrew (too smaII) and Arabs (too high). 7 8 Between 1920 - 1947 the growth rate was 13.2% in Hebrew (due to infusion of Iabor immigrants and capitaI) and 6.5% in Arabs. Graduation rate of normaI schooIs and courses was 86% in Hebrew and 22% of Arabs. During this period in !aIestine Arabs have evoIved much, their Iives are among the highest in the area, the second after the Arabs in Lebanon. From a UN statistic that in 1939, Jews in !aIestine were ranked 15, the Arabs of !aIestine on the spot 30 (from Egypt - 33 Turkey - 35). It can be concIuded that in terms of socio-economicaIIy, the two communities have evoIved towards sociaI weIfare. Coexistence between the vast majority of Arabs and Jews "together" there, despite the Arab extremism and Iater Jew. 9 Death of 'Semitic AIIiance' The start Arab-IsraeIi confIict. Arabs RevoIt of 1920 Arab extremism in the !aIestine has its roots in the "directive" given by Emir FeisaI after the faII of negotiations between him and Chaim Weitzmann. ImmediateIy after this time are the first Arab revoIt (4 ApriI 1920) during the Spring FestivaI Nabi Musa (in Arabic "The prophet Moses" - the ceIebration of MusIim prophet in !aIestinian foIkIore, for seven days), and consisted of a piIgrimage to Arab in JerusaIem, to the tomb of prophet (Arabs considered the area was in town Jeriho). !iIgrimage was estabIished by SaIah ad-Din Yusuf ibn Ayyb (SaIadin) in the years 1150, to counteract the Christian hoIidays of Easter in JerusaIem. 10 In the morning of ApriI 4, groups of Arabs from many strong fortress waIIs Hebrew attacks, housing, shops and synagogs of "OId Jewish Town". The exciting speeches from the baIcony antisioniste CIub supported by severaI Arab Ieaders (one of them was Hajj Amin aI-Huseini, instaIIed Iater with the British support, as a Grand Mufti of JerusaIem - 1921). ReIigious schooI is destroyed Torath Chaim Yeshiva (founded by Rabbi Yitzchak Winongrad in 1866) and roIIs the HoIy Book (Torah) broken down and disposed of. Jews are beaten and kiIIed, reports being made targets of citizens even Arabs (AI-KhaIiI Sakakini). The reaction of Jewish seIf defense teams (Ied by e'ev Jabotinski) was to seek protection of the British army (but british coI. Storrs forfeit his gun). Then 200 voIunteers from the British army restore caIm. Are arrested severaI dozens of Arabs, Iater reIeased the two-day. Day that the vioIence increased in intensity. British set martiaI Iaw but robberies, arson and destruction of homes continues. British soIdiers withdraw, even to the OId City, Jabotinski peopIe's can not to intervene, being trapped outside the waIIs. The Jews inside were not weapons. Two of Jabotinski voIunteers (one being the father of future Yitzak Rabin) are infiItrating the neighborhood Hebrew to organize heaIthcare and warm a variety of seIf defense. Some British soIdiers begin to dismantIe the few voIunteers Hebrew, at the suggestion of the Arab Ieaders of riot. Broken homes are ionist Ieaders (Jabotinski and Weitzman). New Hebrew is arrested, reIeased, then re-arrested few hours ... SiIence of the three-day brings with it a baIance: Hebrew 5 dead, 211 injured, Arabs 4 dead 21 wounded, seven British soIdiers wounded. Three hundred Hebrew are cast out of the OId City. !aradoxicaI: peopIe were attacked and houses of Orthodox Jews - bitter enemies of the ionist movement ... in commemoration of the !aIestinians Arabs of peopIe Hebrew prophet Moses ... Jabotinski is arrested for weapons possession and sentenced to 15 years imprisonment. Sent to jaiI in Egypt and then to Accra, to pressure the Jews in EngIand and America is switching to a year sentence. Are cIosed at 200 participants rebeIIion, of which 39 Hebrew. Ambiguous behavior of the British miIitary authorities was determined by off so that they wiII strengthen the British position of the League of Nations to be granted the !aIestine Mandate. ReaI motivation of the confIict generated by Emir FeisaI and his men have the foIIowing Iong-term goaIs: To banish the Hebrew in JerusaIem. To frighten the IocaI popuIation Hebrew and those who wouId wish to come to !aIestine A cIear signaI of Emir FeisaI discontent over advice given by Chaim Weitzman to Iimit territoriaI cIaims. 11 From now on, the position of Arab Ieaders is centred around the foIIowing ideas: 1. Their dissatisfaction that the promise given by officiaIs of Antanta, during the first WorId War was not satisfied - in fact a decIaration of Independence wiII foIIow Saudi Arabia and the Hashemite Kingdom of Jordan. But Syria and Lebanon are under French Mandate. 2. BaIfour DecIaration kidnapped Iaw Arab popuIation of !aIestine to seIf- determination. Hebrew immigrants coming in 'NationaI Home' (!aIestine) wiII Iead to their ensIavement and economic poIicy of the Hebrew. These ideas, which wiII exacerbate confIict states to fuII size !aIestine (or more preciseIy what wiII remain after reducing them by 77%, operated by the British foundation Kingdom of Jordan) are induced from the outside: On the other hand the supporters of the future King FeisaI, which uniIateraIIy procIaimed Syria merge (unreaIized actuaIIy) and move to the deveIopment of current mass !an Arab and IsIamic hatred with the pivot against the Western !owers, signing the BaIfour DecIaration. Moreover Commission WorId ionist Congress, backed by the resources and infIuence of Jews aIong and across the entire worId. SubsequentIy comes into pIay after the 1933 German inteIIigence organizations, which, to deveIop 'fifth coIumn' in the area wiII indoctrinate, recruit and train Arab agentura pro German, who wiII have a fundamentaI position anti- ionist and anti-Hebrew. 12 Author concIusion. Map of San Remo remains not onIy a testimony of a chance of Iosing peace and understanding, but as proof that peopIe stiII are not as is made by God and brought to us by the prophet. Since it is difficuIt to actuaIIy impIement a Good point because any good intent is subject to subjective pride, suspicion and intoIerance towards the opponent. And Ieaving a bad DO. Which it supports miIIions of souIs, the sociaI restrictions on vioIent Ioss of Iife. Those are the hands that hoId the !OWER and the head as he cut in totaI disregard to the fate of many, which shouId Iead peopIe with a reaI 'fear' of God headquarters and its prophets. Whether they Theban, Mosaic, Christian, MusIim ... Spirit of community organizing of Jews, their resources and IogisticaI financiaI skiIIs common in Jews and Arabs in the trade and business wouId have Ied to an aIIiance Semitic which cIearIy wouId have changed the worId. And anyway, wouId not have died so many innocent peopIe. 13 REFERENCES Shafran Alexander Brand snatched from the flames' - Hasefer Bucharest ```Auscwitz - Wikipedia Trevor Ravenscroft The Spear of Destiny` Londra 1973 VIDEO REFERENCES: Mesaros - Anghel Vasile " NCEPUTUL LUPTEI EVREILOR CRESTINI PENTRU EVANGHELIA LUI IISUS Adresa link: http://www.youtube.com/watch?v1erGTHdcsAc Mesaros - Anghel Vasile "APOSTOLI AI SIONISMULUI - Clipe de Sionism (I) Adresa link: http://www.youtube.com/watch?vvRF-FhCmHeA Mesaros - Anghel Vasile "NCEPUTUL LUPTEI EVREILOR PENTRU REANTOARCERE - Clipe De Sionism (II) Adresa link: http://www.youtube.com/watch?vV3zWCh2fThY Mesaros - Anghel Vasile " HARTA SAN REMO 1920 O ALIANT SEMITIC RATAT - Clipe de Sionism (III) Adresa link: http://www.youtube.com/watch?vkUdHj4ENDew Mesaros - Anghel Vasile " ORGANIZATII EVREIESTI DE AUTO APRARE N PALESTINA (YISUV) - Clipe de Sionism (IV) Adresa link: http://www.youtube.com/watch?v5EKMsrVk1cc Mesaros - Anghel Vasile "BREVIAR DE FAPTE ISTORICE - EVREI CRESTINI SI MUSULMANI LA IERUSALIM Adresa link: http://www.youtube.com/watch?vs59hfzID74 Mesaros - Anghel Vasile " LEGILE SOCIALE ANTICE ALE LUI MOISE DIN 'DEUTERONOM' Adresa link: http://www.youtube.com/watch?vjEsLBw6mi1c Mesaros - Anghel Vasile " DOI CAVALERI AI APOCALIPSEI SECOLULUI XX NICOLAE BLAN SI ALEXANDRU SAFRAN Adresa link: http://www.youtube.com/watch?vZD0ZszzQ0iE Mesaros - Anghel Vasile " ANGELO RONCALLI - PAPA IOAN AL XXIII CLIPE DE VIAT Adresa link: http://www.youtube.com/watch?vjEsLBw6mi1c Mesaros Anghel Vasile Volumul I LUPTA EVREILOR CRESTINI PENTRU EVANGHELIA LUI IISUS' / 2011 Adresa Video Text Audio Integral: http://www.youtube.com/watch?vrkIVOmE1A5g Mesaros Anghel Vasile Volumul II EVREI. CRESTINI SI MUSULMANI LA IERUSALIM` / 2011 Adresa Video Text Audio Integral: http://www.youtube.com/watch?vhTxIAZh0p0Y Mesaros Anghel Vasile Volumul III EVREI SI CRESTINI - FAPTE` / 2011 Adresa Video Text Audio Integral: http://www.youtube.com/watch?vO4QvaS1ALY To my Mother: Thaci Raisa Gherschovici ABOUT AUTHOR PROFILE: Name: Vasile Mesaros - Anghel Proffesion: IT Trainer Studies: University of Bucarest - Faculty of Mathematics and Mechanics (1971) SystemAnalyst - Graduate - C.E.P.E.C.A. (1975) Work Motivation: Documentation of issues that concerned me in recent years. AMV Dessign/2011 For Links to other works : In GOOGLE insert text : mesaros anghel on net SeIectati site: http://www.scribd.com/doc/36795854/VASLE-MESAROS-ANGHEL- LNK-uri-la-LUCRAR-PE-NET-LNKS-FOR-WORKS-POSTED-ON-THE-NET E-mail: vanghelthacimyahoo.com Dumnezeu este Unul. Oamenii l-au fcut mai multi: Unul Iudeu. Unul Crestin. Unul Musulman`. ,God is ONE; mankind made him many: One Mosaic. one Christian. one Muslim`.