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JNAYOGA LOKA SANGRAHA

JNAYOGA LOKA SANGRAHA


Dhyna loka

JNAYOGA LOKA SANGRAHA


Dhyna loka Introduction (1-2)

JNAYOGA LOKA SANGRAHA


Dhyna loka Introduction (1-2)
Eligibility (3)

JNAYOGA LOKA SANGRAHA


Dhyna loka Introduction (1-2)
Eligibility (3) Dimensions of reality (4-8)

JNAYOGA LOKA SANGRAHA


Dhyna loka Introduction (1-2)
Eligibility (3) Dimensions of reality (4-8) Qualities of a Jna yogi (0)

JNAYOGA LOKA SANGRAHA


Dhyna loka Introduction (1-2)
Eligibility (3) Dimensions of reality (4-8) Qualities of a Jna yogi (0)

Tools for growth (10-14)

JNAYOGA LOKA SANGRAHA


Dhyna loka Introduction (1-2)
Eligibility (3) Dimensions of reality (4-8) Qualities of a Jna yogi (0)

Tools for growth (10-14)


Higher dimensions (15)

JNAYOGA LOKA SANGRAHA


Dhyna loka Introduction (1-2) Eligibility (3) Dimensions of reality (4-8) Qualities of a Jna yogi (0) Tools for growth (10-14) Higher dimensions (15) At the time of death (16)

JNAYOGA LOKA SANGRAHA


Dhyna loka Introduction (1-2) Eligibility (3) Dimensions of reality (4-8) Qualities of a Jna yogi (0) Tools for growth (10-14) Higher dimensions (15) At the time of death (16) Goal of Jnayoga (17-18)

Meaning
naray[ k:[ pawR AjuRn

Meaning
naray[ k:[ pawR AjuRn

mhaart

Vyas

Meaning
naray[ k:[ pawR AjuRn

mhaart

AEt
Et ivizaEt

Vyas

Meaning
naray[ k:[ pawR AjuRn

mhaart

AEt
Et ivizaEt

18 Chapters

gvan! Vyas

Meaning
naray[ k:[ pawR AjuRn

mhaart gvIt
18 Chapters

AEt
Et ivizaEt

gvan! Vyas

Meaning
naray[ k:[ pawR AjuRn

mhaart gvIt
18 Chapters

AEt
Et ivizaEt

gvan! Vyas
I am going to read this for health and happiness

Meaning
naray[ k:[ pawR AjuRn

mhaart gvIt
18 Chapters

AEt
Et ivizaEt

gvan! Vyas
I am going to read this for health and happiness Salt measuring the depth of ocean.

Papa

Punya

Jnana

Papa

Punya

Jnana

Papa

Punya

Papa

Punya

ai[pat

Surrender

ai[pat pir

Surrender Counter question

ai[pat pir sev

Surrender Counter question Service attitude

ai[pat pir sev

Surrender Counter question Service attitude

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Aj>

Unborn

Aj> inTy>

Unborn Eternal

Aj> inTy> zat>

Unborn Eternal Permanent

Aj> inTy> zat>

AaTm

Unborn Eternal Permanent

Aj> inTy> zat>

AaTm

Unborn Eternal Permanent

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Aivnaiz inTy> AVyy>

Avini Nitya Avyaya

Aivnaiz inTy> AVyy>

AaTm

Avini Nitya Avyaya

Aivnaiz inTy> AVyy>

AaTm

Avini Nitya Avyaya

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AaTm

AaTm

AaTm

AaTm

AaTm

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AaTm

svRgt>

Omni present

AaTm

svRgt> Swa[u>

Omni present Stationary

AaTm

svRgt> Swa[u> Acl>

Omni present Stationary Un moved

AaTm

svRgt> Swa[u> Acl> Snatn - sdanUtn

Omni present Stationary Un moved Evergreen evernew

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sTv

sTv
rjs!

sTv
rjs!

tms!

sTv

igu[ rjs!

tms!

gu[atIt

sTv

igu[ rjs!

tms!

AaTm
gu[atIt

sTv

igu[ rjs!

tms!

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Thought (sense object)

Xyayte iv;yaNpu<s>

Thought (sense object)

Attachment

Xyayte iv;yaNpu<s>

sSte;Upjayt

Thought (sense object)

Attachment

Desire

Xyayte iv;yaNpu<s>

sSte;Upjayt

kam>

Fulfillment

Thought (sense object)

Attachment

Desire

Xyayte iv;yaNpu<s>

sSte;Upjayt

kam>

Fulfillment

Thought (sense object)

Attachment

Desire

Anger

Xyayte iv;yaNpu<s>

sSte;Upjayt

kam>

aex

Fulfillment

Thought (sense object)

Attachment

Desire

Anger

Xyayte iv;yaNpu<s>

sSte;Upjayt

kam>

aex
Delusion (Greed)

s<maeh>

Fulfillment

Thought (sense object)

Attachment

Desire

Anger

Xyayte iv;yaNpu<s>

sSte;Upjayt

kam>
Loss of memory

aex
Delusion (Greed)

Sm&itm>

s<maeh>

Fulfillment

Thought (sense object)

Attachment

Desire

Anger

Xyayte iv;yaNpu<s> buinaz>

sSte;Upjayt

kam>
Loss of memory

aex
Delusion (Greed)

Loss of discrimination

Sm&itm>

s<maeh>

Fulfillment

Thought (sense object)

Attachment

Desire

Anger

Xyayte iv;yaNpu<s> buinaz>

sSte;Upjayt

kam>
Loss of memory

aex
Delusion (Greed)

Loss of discrimination

Sm&itm> [Zyit
Deterioration

s<maeh>

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TWO PREDOMINANT MODES IN WHICHTHE GREAT JNANIS LEAVE THEIR PHYSICAL BODIES WITH TOTAL MASTERY..while chanting Om in the mind and being in tune with the Reality
I. LEAVE THE PHYSICAL BODY AND THEN THE SUBTLER BODY AND THEN THE CAUSAL BODY AND FINAL merger

Gondavali Maharaj Swami Vivekananda

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II.

DIFFUSE THE BODY INTO ITS SUBTLER LAYERS ONE BY ONE

PRANAMAYA KOSA
MANOMAYA KOSA

VIJNANAMAYA KOSA
AND FINALLY MERGE WITH THE ULTIMATE Shankaracharya Raghavendra Maha Swamigal
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SHRADDHA RESPECT COMMITMENT SINCERITY WILL BRING THIS JNANA JNANA IN TURN BRINGS TOTAL MASTERY OVER SENSES AND

LEADS ONE TO TOTAL SILENCE/TRANSCENDENCE


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THIS IS A STATE OF COMPLETE MASTERY


TOTAL ATTUNEMENT WITH THE ULTIMATE BECOMING ONE WITH THE ULTIMATE AFTER DEATH OF THE BODY --- VIDEHA MUKTI

BRAHMA NIRVANA
MOKSHA
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