Indonesian Literature can refer to literature produced in the Indonesian archipelago. It is also used to refer more broadly to literature produced in areas with common language roots based on the Malay language (of which Indonesian is one scion). This would extend the reach to the Maritime Southeast Asia (including Indonesia, but also other nations with a common language such as Malaysia and Brunei, as well as population within other nations such as the Malay people living in Singapore.
There are also works written in and about Indonesia in unrelated languages. There are several languages and several distinct but related literary traditions within the geographical boundaries of the modern nation of Indonesia. For example the island of Java has its own Javanese pre-national cultural and literary history. There are also Sundanese, Balinese, and Batak or Madurese traditions. Indonesia also has a colonial history of Dutch, British and Japanese occupation, as well as a history of Islamic influence that brought its own texts, linguistic and literary influences. There is also an oral literature tradition in the area.
The phrase Indonesian literature is used in this article to refer to Indonesian as written in the nation of Indonesia, but also covers literature written in an earlier form of the Indonesian language i.e. Malay language written in the Dutch East Indies.
The difficulty of distinguishing between Malay and Indonesian. Even in the 1930s, Malay was the lingua franca of the Archipelago, but was also used widely outside it, while a national Indonesian language was still in a state of development. Thus, it is often difficult to ascertain where Malay leaves off and Indonesian begins. Nor is it possible to understand the development of Indonesian literature without study of the older Malay which it reacted against, and whose tradition it continued.
mutual influence between regional languages and their literatures A work which appears in one Indonesian language may be found in a variant form in one or more others, especially when such literature has been part of the tradition for a long time.
the problem of distinguishing between oral and written literature
Oral literature is, of course, assessed by other means than written manifestations, and field-work is one of these means. However, in the written literature, too, poetry may have been recorded which had originated as oral literature.
HISTORY
During its early history, Indonesia was the centre of trade among sailors and traders from China, India, Europe and the Middle East. Indonesia was then a colony of the Netherlands (ca. 16001942) and Japan (194245). Its literary tradition was influenced by these cultures, mainly those of India, Persia, China and, more recently, Western Europe. However, unique Indonesian characteristics cause it to be considered as a separate path and tradition. Chronologically Indonesian literature may be divided into several periods Pujangga Lama: the "Literates of Olden Times" (traditional literature) Sastra Melayu Lama: "Older Malay Literature" Angkatan Balai Pustaka: the "Generation of the [Colonial] Office for Popular Literature" (from 1908) Angkatan Pujangga Baru: the "New Literates" (from 1933) Angkatan 1945: the "Generation of 1945" Angkatan 1950 - 1960-an: the "Generation of the 1950s Angkatan 1966 - 1970-an: the "Generation of 1966 into the 1970s" Angkatan 1980-an: the "Decade of the 1980s" Angkatan Reformasi: the post- Suharto "Reformation Period Angkatan 2000-an: the "Generation of 2000s"
There is considerable overlapping between these periods, and the usual designation according to "generations" (angkatan) should not allow us to lose sight of the fact that these are movements rather than chronological periods. For instance, older Malay literature was being written until well into the twentieth century. Likewise, the Pujangga Baru Generation was active even after the Generation of 1950 had entered the literary scene.
Traditional literature: Pujangga Lama Early Indonesian literature originates in Malay literature, and the influence of these roots was felt until well into the twentieth century. The literature produced by the Pujangga lama (literally "the old poets") was mainly written before the 20th century, but after the coming of Islam. Before that time, however, there must have existed a lively oral tradition.
Within traditional Malay-language literature, sometimes it is differentiated into 3 periods: before ~1550AD; between ~1550-1750AD; ~1750-1900AD.
GENRES
In written poetry and prose, a number of traditional forms dominate, mainly: syair (traditional narrative poetry) pantun (quatrains made up of two seemingly disconnected couplets) gurindam (brief aphorisms) hikayat (stories, fairy-tales, animal fables, chronicles) babad (histories or chronicles).
WORKS
syair Syair Bidasari, Syair Ken Tambuhan, Syair Raja Mambang Jauhari, Syair Raja Siak.
pantun scattered items found all over the Indonesian Archipelago, and also incorporated in other works (e.g., Sejarah Melayu)
Until the twentieth century, ethnic and linguistic diversity was dominant in the vast archipelago, and as a result, no national literature existed. Literature in Malay rubbed shoulders with works in other languages of the region, from Batak in the West through Sundanes, Javanese, Balinese, to Moluccan in the East. It is true that Malay was used as the lingua franca of the colony, and indeed, far beyond its borders, but it could not be regarded as a national language.
Unifying forces
At the beginning of the twentieth century, however, changes became visible. National consciousness emerged among educated Indonesians especially. At the same time, the Dutch colonizers temporarily veered to a point of view which allowed for the education and unification of the Indonesian peoples to self-reliance and maturity, as it was perceived. Indonesian independence, however, was not contemplated by the Dutch. A third factor was the emergence of newspapers, which at the beginning of the century began to appear in Chinese and subsequently in Malay.
The Bureau for Popular Literature
Education, means of communication, national awareness: all these factors favoured the emergence of a comprehensive Indonesian literature. The Dutch, however, wished to channel all these forces, nipping any political subversiveness in the bud while at the same time instructing and educating Indonesians, in a way the government saw fit. The Bureau for Popular Literature
For those reasons, an official Bureau (or: Commission) for Popular Literature was instituted under the name Balai Pustaka, which became some sort of government- supervised publisher. Besides preventing criticism of the colonial government, Balai Pustaka blocked all work that might be conducive to any sort of religious controversy, and anything "pornographic" was avoided: even a novel featuring divorce had to be published elsewhere.
The Bureau for Popular Literature
At the same time, school libraries were founded and were supplied by the new publisher. Works in Dutch as well as translations of world literature were brought out, but a burgeoning indigenous literature was also stimulated.
From 1920 to 1950 Balai Pustaka published many works in high Malay (as opposed to everyday "street Malay"), but also in Javanese and Sundanese, and occasionally also in Balinese, Batak or Madurese.
The first Indonesian novel
During this period, whose heyday was in the 1920s, Indonesian literature came to be dominated by fiction (both short stories and novels), and Western-style drama and poetry, which gradually replaced the earlier syair, gurindam, pantun and hikaya t. Merari Siregars Azab dan Sengsara was the very first modern novel appearing in Indonesian, constituting a break with the Malay romance tradition.
The first Indonesian novel
While not completely successful, in that it rather schematically deals in black- and-white oppositions, and directly addresses the reader, subverting its realism, this may still be regarded as the first treatment of contemporaneous problems (i.e., the issue of forced marriage) in the realist tradition.