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Gupta Period 5 C
th
At the end of the 4th century, the rise of the Gupta rulers
coincided with a revival of Hinduism, after almost 700 years
of dominance of Buddhism and Jainism. Although many
elements of this new religion were common with the
religion of the Aryans (e.g. the importance of the Vedas)
there were fundamental differences in rituals and dieties. In
particular, the Aryan element gods (such as Indra and Agni)
were replaced by two main dieties, Shiva and
The preferred method of worship also changed from openair sacrificial altars to viewing the diety (darshana) in a
confined sanctum.
The Guptas patronized this religion and sponsored temples
to Vishnu and Shiva from the beginning of the 5th century
AD. These temples marked the beginning of an architecture
that drew on earlier Buddhist sculptural techniques, but
initiated a new movement, ultimately leading to the great
Tigawa 5 c
th
Tigawa
Capital and Door Surround details
SECOND TYPE:
Also has a square sanctum but with a pyramidal superstructure (sikhara).
Among the most interesting examples are a brick temple at Bhitargaon
and the Vishnu temple at Deogarh built entirely of stone.
The sanctums walls are provided with central projections on the outside
that extend from the base of the walls right upto the top of the sikhara
(spire). The section of the central offset that extends across the wall has
a niche, in which is placed an image.
The frame around the sanctum entrance is very elaborate, carved with
several bands carrying floral and figural motifs. This basic formula
proved highly successful and was to be repeated and adapted
throughout the subcontinent for many of the following centuries.
The Deogarh temple is placed on a large terraced platform with four
corner shrines (now ruined). This arrangement, known as the
panchayatana, also became popular throughout the subcontincent,
even upto the 18th century.
Deogarh UP 5 C
th
Vishnu
reclining
on the
serpent
Shesha
(Ananta)