Professional Documents
Culture Documents
Aretology
Arete
Aristotles Ethics
384-322
B.C.
The Nicomachean Ethics
Two Kinds of Persons
Continent:
Do what is right, but not necessarily
because they want to
Temperate:
Do what is right because they want to;
the more holistic person
Happiness
A Lifelong Pursuit,
accomplished
Rationally, through
theoretical wisdom and
contemplation
Functionally, through
practical wisdom and
politics
at the perfect
happiness which is the
perfect activity
An excellence in any activity
in accordance with the nature
of that activity
Thus, Human happiness is
the activity of the soul in
accordance with perfect
virtue (excellence). (I.8;
Pojman, 394).
The Virtues
Intellectual
Virtues
Virtues
The Virtues
Defined
/ understood in terms of
spheres of human experience
Fear of important
damages
Courage
Moderation
Distribution of
limited resources
Justice
Attitude to slights
and damages
Mildness of
Temper
Vice of excess
Vice of deficiency
Not
an arithmetic median
The Mean
through Reason
Balanced
The
(Elizabeth)
Anscombe
MacIntyre
After Virtue (1981)
Modern moral philosophy is
bankrupt; it must recover
the tradition of virtue.
Importance of Narrative as
a
live tradition you need to
know where ethics has come
from.
Virtues change over time.
Foot
Hursthouse
Gilligan
Slote
Nussbaum
and
Amish
communities
Anti-worldly
Pacifist
Family
Story
Gangs
Common
values
Models
Virtuous
actions
Codes of
honour
Ku
Klux Klan?
Focused
Live tradition
Stories and
Models
Common
enemy
The family is
the strength of
our nation.
The
Christian Church?
The
Taliban?
The
Scouting Movement?
Your
school?
Your
friends?
Weaknesses of Virtue
Ethics
Dependence on strong
communities
Not easily applied to ethical issues
or to give us practical solutions
Demands time
Can be turned into a really poor
duty-based ethics
Might be taken as situational ethics
Conclusions
Utilitarianism
helpful
They demand some kind of larger
criteria or grounding, a larger view
Virtue ethics seems to provide this view
It seems to reflect Christian ethics best,
and
It is not dependent on any particular
way of thinking (e.g. Enlightenment
rationalism)