Professional Documents
Culture Documents
Powerful by
Robin Morgan
Kidest Gebre, Reid Dickie, Laura
Delhierro
Second Wave feminism
- Started in the 1960s and continued in the 90s
- Second wave had more to do with challenging the social and power
structures
- Late 60s founding member of the New York Radical women and
W.I.T.C.H
- Many of the writings bring light to the social and political structures
that are made by men to oppress women both in politics and within
their household
- Women demanding their rights now that they have gained them
during First Wave
Sisterhood is Powerful
Introduction: The Womens Revolution
Chapter 1: The Oppressed Majority: The Way It Is
Chapter 2: The Invisible Woman: Psychological and Sexual Repression
Chapter 3: Go Tell It In The Valley: Changing Consciousness
Chapter 4: Up From Sexism: Emerging Ideologies
Chapter 5: The Hand That Cradles The Rock: Protest And Revolt
Feminist Goals
I fear for the womens movements falling into precisely the same
trap as did our foremothers, the suffragists: creating a bourgeois
feminist movement that never quite dared enough, never questioned
enough, never really reached out beyond its own class and race. The
only hope of a new feminist movement is some kind of only now barely
emerging politics of revolutionary feminism, which some people are
trying to explore in this anthology. (Brown, Intro.)
Psychological and Sexual
Repression
The Politics of Orgasm - Susan Lydon
Penis Envy
...that they [women] are not whole human beings but mutilated
males who long all their lives for a penis and must struggle to
reconcile themselves to its lack (198)
...women at long last will be allowed to take the first step toward
her emancipation, to define and enjoy the forms of her own
sexuallity. (205)
Psychological and Sexual
Repression
A Psychiatrists View: Images of Women - Past, Present, Overt and
Obscured - Natalie Shainess, M. D.
Masculine Attitudes Toward Women
Perspective
Women: A Subgroup
Self-Realization or Neuroticism?
Misinterpreted Myths
The Lesbian, through her ability to obtain love and sexual satisfaction from other
women, is freed of dependence on men for love, sex, and money. (307)
Three penalties:
...she faces the most severe contempt and ridicule that society can
heap on a woman. (308)
Psychological and Sexual
Repression
Notes of A Radical Lesbian (cont.)
Threat
A woman who is totally independent of men...is a terrible threat to male supremacy. (308)
Hostility
...because they are not afraid of being abandoned by men, are less reluctant to express
hostility toward the male class - the oppressors of women. (308)
Myth of sickness
Society has taught most Lesbians to believe they are sick, and has taught most straight
women to despise and fear the Lesbian as a perverted, diseased creature. (309)
Psychological and Sexual
Repression
Notes of A Radical Lesbian (cont.)
Our kind of love is as valid as anyone elses. (310)
Maybe after the revolution, people will be able to love each other regardless of skin
color, ethnic origin, occupation or type of genitals. (311)
Anthologies by Women of Color and the
Question of Intersectionality
If women were suddenly to achieve equality with men tomorrow, black women would
continue to carry the entire array of utterly oppressive handicaps associated with race
(Norton, For Sadie and Maude, 355).
...Any colonized woman will feel an impulse toward unity with her brothers rather than
challenge against them (Colonized Women, the Chicana, 376).
And the family is but one example of how the culture or life-style of a colonized people
becomes a weapon of self-defense in a hostile world--hostile to any signs of unity among
them, hostile to their very existence. It is a weapon against their oppressors divide and
conquer [tactic] with which he has sustained his rule theses many centuries (Colonized
Women, the Chicana, 377).
Within a very short span of time, the rights of Chinese women had become an important
political issue; to actualize these rights required a restructuring of Chinese society (Colonized
Women, the Experiment in Freedom: Chinese Women, 392) .
Anthologies by Women of Color and the
Question of Intersectionality
Other Anthologies for and about Women of color by Women of Color:
Colonized Women: the Chicana
The Mexican-American woman by Enriquetta Longauex y Vasquez
Experiment in Freedom: Women of China by Charlotte Bonny Cohen
Statement on Birth Control by Black Women's Liberation Group, Mount Vernon,
New York
Double Jeopardy: To Be Black and Female
On Desegregating Stuyvesant High
Anthologies by Women of Color and the
Question of Intersectionality
Women in the Black Liberation Movement
The Black Womens Liberation Group of Mount Vernon was active in
the late 1960s and early 1970s and included women from different
economic backgrounds.
How can your roots, cultural,and economic experiences strengthen your own
understanding of feminism? How do we use this understanding to challenge the power and
social structures today?
Works Cited
Morgan, Robin. Sisterhood is Powerful: an anthology of writings from the womens liberation
movement, ed. Robin Morgan. New York: Random House, 1970.
Powerful, Sisterhood, Fighting Words, and The Time. "Robin Morgan | Author, Activist,
Feminist | NYC". Robin Morgan | Author, Activist, Feminist | NYC. N.p., 2017. Web. 19 Mar.
2017.
BabakJoy2014. "AUGUST 26, 1970 AND THE BIRTH OF U.S. FEMINISM." Mary Scully Reports.
Mary Scully Reports, 26 Aug. 2014. Web. 19 Mar. 2017.
Gedal, Anna. "The 1970 Women's March for Equality in NYC." Behind The Scenes. N.p., 21
July 2015. Web. 19 Mar. 2017.