New Interpretative

Teachings of The Buddha

Presented By
Bhikkhu Dhammarama
SIBA-BABL 14-13
Content
Introduction
Some major concepts contemporary the Buddha
Creation of God (issara nimmavda)
Concept of Mah Brahman and Brhmana
Cast system
Women concept (dvamgula pa)
Worshiping six directions
Animal and human Sacrificing
The path of liberation
Origin of a being
Buddhist interpretation
Open to Discuss
Conclusion
References
Introduction
The teaching of the Buddha is the ultimate fruit of a long-term
struggle.
Nothing can be established without mixing with culture and
tradition
The Buddha reinterpreted the traditional beliefs and practices

Puriso arae pavane caramno passeyya puram maggam so

tamanugaccheyya tamanugacchanto passeyya puram nagaram,
puram rjadhnim
Nagara Sutta SN:
Major Practices
Creation of God (issaranimmavda) Aggaa Sutta

Concept of Mah Brahman Brahmti mt pitaro

Brhmana Enlightened being (Arhanthood)

Vasala sutta

Cast system Four fold Sravakas

1. Bhikkhu 2. Bhikkhun
3. Upsaka 4. Upsik
Con
Women concept (dvamgula pa)
Good daughter is good as good as a son
Did not consider woman as inferior to man
Dhtu Sutta in Kosala Samyutta
Man and woman to be equally useful to the society
as a mother, a sister and a wife

Worshiping six directions Singlovda Sutta

Con
Animal and human Sacrificing Metta Sutta

The path of liberation Eight Noble Path

Sla
Samdhi
Pa
Origin of a being Indaka sutta

Baptism (Udaka Suddhika) udakena parisuddhi pacceti

Con Calbhijti Sutta AN
Purna Kassapas six species The Buddhas six species
Dark species produces dark things
Dark species Dark species produces pure
Blue species things
Red species Dark species produces not dark,
Turmeric specie not pure extinction
Pleasant species
Highly pleasant species Pure species produces dark things
Pure species produces pure things
Pure species produces not dark,
not pure extinction
Open to Discuss
The path of liberation
Sla
Samdhi
Pa

Mra concept
Conclusion
Although Buddhism was a new religion
at contemporary the period of thought
struggle, it was also further highest
movement of Indian Sramana tradition.

The Buddha changed the face of some

traditional, dogmatic and unprofitable
practices

Most of the teachings of the Buddha are

reinterpretations
References
Primary Sources
Nagara Sutta, amyutta Nikya
Calbhijti Sutta, Anguttara Nikya
Aggaa Sutta, Dgha Nikya
Vasala Sutta, Sutta Nipta
Indaka Sutta, Samyutta Nikya

Secondary Sources
Lamotte E. (1958). History of Indian Buddhism. Peeters Press, Louvain, Paris.
Nanaloka K. (1967). The earliest Indian logic (ed: and trans: into Sinhalese). Vol IV. Colombo,
Sri Lanka.
Narada. (1998). The Buddha and His Teachings. (reprinted) Buddha Educational Foundation.
Taipei, Taiwan.

Online Sources
https://suttacentral.net