GROUP I

1. BRIKITABELA, S.KEP
2. DEDE CINCHEA A. BANUANG S.KEP
3. DESI MARIATI, S.KEP
4. DINA MERIANA, S.KEP
5. HERLINA FEBRINE SINAGA, S.KEP
6. IRIANA WINEINI, S.KEP
7. JENNY ANGGRAENI, S.KEP
8. KARMILA, S.KEP
 Evaluation is done during the process does
not take place, especially at the stage of work to
assess the client's ability to conduct the T.A.K.
The aspect evaluated is the client's ability in
accordance with the T.A.K. objectives.

For the TAK session 1, evaluated the ability

of clients to introduce themselves verbally and
nonverbally using the following evaluation form:
Evaluation of SP 1
Lanjutan
Kemampuan Non Verbal
Evaluation
 Conclusion
Participants amounted to 8 people. From 8
participants, only 5 peoples who are able to
mention the type, content, frequency, time and
feelings on hallucinations. And only 3 peoples
who are not cooperative.
Evaluasi Sesi II
Evaluasi II
 conclusion
Participants amounted to 8 peoples, and only 5
peoples who are able to control and rebuke
hallucinations. And only 3 peoples who are not
cooperative.
 PICO
a. Person/ Problem/ Population:
Patients who have auditory hallucinations
b. Intervention
The intervention given was Dzikir therapy to the
patients for 6 days of auditory hallucinations
once a day by giving treatment to one group of
pre-therapy religious control and post religious
therapy.
Interventions are divided into 3 sessions ie :
– The hallucinatory patient is able to recite his dhikr
reading,
– be more comfortable to dhikr when the
hallucinations appear,
– able to convey the feeling after dhikr.
 OUT COME
The results of this study indicate that the ability to
control auditory hallucinations in hallucinatory
patients before being given religious therapy as
much as 6.7%, while the ability to control auditory
hallucinations in patients with hallucinations after
being given religious therapy as much as 98.7%.
The final conclusion that there are differences
before and after being given religious therapy
dhikr at RSA Dr.Amino Gondohutomo semarang.
 Comparison
From the main journal of "The Effect of Religious Therapy
of Zikir on Improving Ability to Control Auditory
Hallucinations to Hallucinating Patients in RSJD Dr.Amino
Gonohutomo Semarang" shows there is influence of
religious therapy of dhikr to increase the ability to control
auditory hallucinations in hallucinations patients.

The same thing also happened in the comparison journal

that is "Influence activity therapy of stimulation group
sensory perception to the ability of controlling
hallucination to hallucination patients in RSJD DR. Amino
Gondohutomo Semarang." shows to improve the ability to
control hallucinations with supportive provision of nursing
care in patients giving T.A.K. sensory perception
stimulation is given in full.
Intervensi Jurnal
 CONCLUSION
From the implementation table above, the
sample in dhikr therapy intervention amounted
to 7 people with inclusion criteria of patients
who experienced hallucinations, cooperative
and able to rebuke to follow activities such as
reading the Qur’an, reciting dhikr and listening
to the dhikr songs. From the 7 samples only 5
peoples cooperatively followed the
intervention, while 2 peoples were
uncooperative until completion of the
intervention.
Intervensi II
 CONCLUSION
6 people were able to reveal that after dhikr able to
decrease the frequency of hallucinations, 1 person can not
express that after dzikir able to decrease the frequency of
hallucinations, 5 peoples able to explain the benefits of dhikr
to hallucinations, 2 peoples can not to explain the benefits of
dhikr to hallucinations, 6 peoples are able to remembrance
when hallucinations occur, 2 peoples are not able to dhikr
during hallucinations, 6 peoples are able to express feel
comfortable when dhikr after hallucinations appear, 1
person can not to express feel comfortable when dhikr after
hallucinations, 7 peoples are able to reciting dhikr, 6 peoples
are able to convey feelings after dhikr, 1 person is can not to
convey the feelings after dhikr, 6 peoples are able to enter
the listening activities of dhikr song in daily activities, and 1
person is not able to include listening to the song of dhikr in
daily activities.
Intervensi III
 CONCLUSION
6 people were able to reveal that after dhikr able to decrease the
frequency of hallucinations, 1 person can not express that after dzikir
able to decrease the frequency of hallucinations, 5 peoples able to
explain the benefits of dhikr to hallucinations, 2 peoples can not to
explain the benefits of dhikr to hallucinations, 6 peoples are able to
remembrance when hallucinations occur, 2 peoples are not able to
dhikr during hallucinations, 6 peoples are able to express feel
comfortable when dhikr after hallucinations appear, 1 person can not
to express feel comfortable when dhikr after hallucinations, 7
peoples are able to reciting dhikr, 6 peoples are able to convey
feelings after dhikr, 1 person is can not to convey the feelings after
dhikr, 6 peoples are able to enter the listening activities of dhikr song
in daily activities, and 1 person is not able to include listening to the
song of dhikr in daily activities.
Thank’s