which Edmund Spenser had fused–pastoral, patriotic, didactic, allegorical- are found distinctly apart in the poets who came under his influence. The didactic strain which affected the Elizabethan imagination meant the production of patriotic historical verses (Michael Drayton -1563-1631, England’s Heroical Epistles-1597) as well as of a considerable variety of educational and philosophical verses. One of the most successful philosophical poems is The Nosce Teipsum of Sir John Davies (1569- 1626). It discusses the emptiness of human knowledge and the importance of refining the soul. Davies’s earlier poem Orchestra (1596) –the Elizabethan view of universal order. In rhyme royal, this poem presents dance as the principle of order in the universe. This can be related to Milton’s view of the divine harmony and the music of the spheres, as well as to other neo-Platonic notions of life as dance-Yeats for eg. The Elizabethan didactic impulse found expression in satire too with Horace inspiring a line of wit and Juvenal suggesting a more violent satire of direct abuse. The majority of the Elizabethan satirists considered the iambic couplet the appropriate verse form for their harsh, obscure and violent satire Thomas Lodge wrote relatively mild satires, more Horatian than Juvenalian in tone, John Donne’s satires are violent and vivid, whereas Joseph Hall moves between Donne’s violence and the milder Horation manner of Lodge. The epigram was a form much cultivated by the Elizabethan with Sir John Harrington and Sir John Davies as its most successful practitioners. The Elizabethan epigram was a satire in miniature and was a good opportunity for the Elizabethans to exercise their conciseness. The Elizabethan age is popularly regarded as the great age of the musical verses. The mastery of tempo and control over the modulation of tone, the power over language which the Elizabethans achieved is illustrated in a great variety of lyrics, such as Thomas Campion (1567-1619)produced. Edmund Spenser drew together most of the important trends in Elizabethan thought - The Faerie Queen is one of the most remarkable poetic syntheses in English Ben Jonson and john Donne represented in some degree a revolt against the Spensarian tradition of pastoral, allegorical, patriotic elements. Jonson brought a sense of clarity and proportion in his turn towards the classics (Martial, Horace) Against the highly ornamental Petrarchan tradition, Jonson opposed classical rigour and symmetry Donne set a poetry which combined personal passion with intellectual resourcefulness The metaphysical school of poetry (the term was first used for Donne and his followers by Samuel Johnson in Lives of the English Poets: “The metaphysical poets were men of learning and to show learning was their whole endeavor.”) aims to introduce a more vigorous intellectual strain into poetry. George Chapman (ca 1559-1634) is considered its first member-he brings to the treatment of love and other themes an austere and obscure philosophical note, both Stoic and Christian. General Features The distinguishing character of the metaphysical poetry is not simply philosophical subtlety or intellectual rigor; a blend of thought and passion; of intellectual ingenuity and strong emotions; It appeared as a reaction against Elizabethan poetry (exaggerated attention to musicality and form to the detriment of content) It aimed to introduce an intellectual strain in poetry (poetry = a matter of reason) Concentration (the reader is held to a line of argument; a metaphysical poem looks like an expanded epigram-difficulty of meaning); fondness for conceits-a comparison between 2 two dissimilar things which are not generally connected ; literalness of imagery- in order to understand an image you have to visualize it; conceits are not used just for ornamental purposes (argumentation); abrupt, personal opening- casual, familiar; combination between personal passion and intellectual ingenuity, thought and feeling; main theme: relation between spirit and senses ( the favourite themes are love, death); baroque elements: eccentricity, witty argumentation, radical oppositions, paradox, microcosmic privacy/ intimacy, brevity-stylistic obscurity, intellectual and emotional learning. John Donne (1572-1631) His poetry was influenced to a great extent by his Catholic education His poetry, which was not published during his lifetime but was known to a limited circle through circulation in manuscripts, consists of five satires, 20 elegies and the Songs and Sonets. Written in rough couplets, the satires combine colloquial exuberance with ingenious reasoning and provide glimpses of London and of Donne’s concepts about religion. Written also in iambic pentameter couplets, the elegies deal with the theme of love from a variety of points of view: some deal in a cynical way with the paradoxes of love, some celebrate/contemplate love with uneasy realism, some are simple exercises in wit. The 12th and the 16th elegies are powerful love poems where Donne substantiates the undisguised experience of love directly into poetry The Songs and Sonets are love poems written in different moods and addressed to different persons, to casual mistresses or to someone the poet truly and passionately loved, his wife, Anne More. The opening of these poems shock the reader into attention, sometimes by a question the ingenious development is characteristic of Donne’s method. Donne’s major quality rests in his blending of passion and thought. The shocking opening question leads to an original development of thought in terms of ideas derived from scholastic philosophy or scientific notions. The opening, conversational and unexpected, innovatively projects the readers into the poems. The readers are held by the complex and twisted development of thoughts Besides the cynical and the genuinely passionate love poems, some like “ A nocturnal upon Saint Lucy’s Day” picture the poet as reduced to a state of absolute emptiness by the death of the lady. The strange poem “ The Progress of the Soul” initially intended to trace the progress of the soul from its original appearance in Eden through all the great heretics of history, becomes a satirical and pessimistic reflection on moral values. The two Anniversaries written as funeral elegies are poetic arguments about the decline of the world and the sufferings of earthly life. The 1st An Anatomy of the World -1611 ingeniously illustrates the decay and disorder of the world, the 2nd Of the Progress of the Soul - 1612 deals in a similar manner with “the incommodities of the soul in this life and her exaltation in the next” In the Divine Poems, written after his wife’s death, Donne puts aside the worldly and the sensuous life to fiercely probe for the right relationship with eternity . They fiercely explore the paradoxes involved in man’s relation to God. The nineteen Holy Sonnets contain the core of Donne’s religious poetry and they apply Donne’s typical combination of passion and argument. Passion is the mixture of hope and agony characterizing the religious man in search for the right relationship with God, aware both of his contemptibility and of God’s infinite greatness. Donne reversed the cult of woman from the traditional sonnet where women appeared as goddesses or nymphs Donne descended women from the pedestal the Renaissance poets put them. His poetic images bring together highly remote elements: he ingeniously mixes the sublime and the trivial, the mean and the lofty. Andrew Marvell (1621-1678) combines true metaphysical wit with classical refinement and balance. His best poems were written in the early 1650’s and were not published in his life time His best poems are those in which a daring wit perfectly combines with the serene musicality of verses to produce a poetry both meditative and exciting. Marvel displays an acute sense of nature , but everything is subsumed to his seriousness. ‘ On a drop of Dew begins with the accurate description of a dewdrop on a rose and this picture becomes a symbol of the soul’s relation to earth and Heaven. He dwells on turbulent emotions and intense passions, so that in “To His Coy Mistress” he subtly handles wit and he wonderfully manipulates images of exaggeration. The carpe diem theme is unconventionally treated as the poet implores the mistress to renounce her pride because time passes quickly. In “The Garden” the thought progresses cunningly until the lonely garden becomes symbol of the unfallen life in Eden. “The Horation Ode” the rich poetic images and the modulations of thought and the variations of tone are carefully controlled