Professional Documents
Culture Documents
Cancelability 可取消性
Non-detachability 不可分离性
Calculability 可推导性
Non-conventionality 非规约性
Indeterminacy 不确定性
Tautology
Boys are boys.
History is history; friendship is friendship.
你的就是你的,别人的就是别人的。
Politeness Principles
Leech (1983) argues that there is a
Politeness Principle that works in
conjunction with the
Co-operative Principle, and
identifies six associated politeness
maxims
The politeness principles
A. 得体准则 (Tact Maxim) :减少表达有损于他人的观点。
• a. 尽量少让别人吃亏;
• b. 尽量多使别人得益;
B .慷慨准则 (Generosity Maxim) :减少表达利己的观点。
• a. 尽量少使自己得益;
• b. 尽量多让自己吃亏;
C .赞誉准则 (Approbation Maxim): 减少表达对他人的贬损。
• a. 尽量少贬低别人;
• b. 尽量多赞誉别人;
D .谦逊准则 (Modesty Maxim) :减少对自己的表扬。
• a. 尽量少赞誉自己;
• b. 尽量多贬低自己;
E .一致准则 (Agreement Maxim): 减少自己与别人在观点上的不一致。
• a. 尽量减少双方的分歧;
• b. 尽量增加双方的一致;
F .同情准则 (Sympathy Maxim): 减少自己与他人在感情上的对立。
• a. 尽量减少双方的反感;
• b. 尽量增加双方的同情;
Maxim Where Found Description
1. The tact In impositives and The speaker minimizes the cost (and
maxim commisives correspondingly maximizes the benefit) to the
listener .
2. The In impositives and The speaker minimizes the benefit (and
generosity commissives. correspondingly maximizes the cost) to herself.
maxim
3. The In expressives and The speaker minimizes dispraise (and
approbatio assertives. correspondingly maximizes praise) of the
n maxim listener.
4. The modesty In expressives and The speaker minimizes praise (and correspondingly
maxim. assertives. maximizes dispraise) of herself.
5. The In assertives. The speaker minimizes disagreement (and
agreement correspondingly maximizes agreement) between
maxim. herself and the listener.
6. The In assertives. The speaker minimizes antipathy (and
sympathy correspondingly maximizes sympathy) between
maxim. herself and the listener.
Gu (1990): Politeness in Chinese
1. THE SELF-DENIGRATION MAXIM
• a. denigrate self
• b. elevate other
2. THE ADDRESS MAXIM
• a. address your interlocutor with an appropriate address
term
3. THE TACT MAXIM (in impositives)
• a. At the motivational level, minimize cost to other
• b. At the conversational level, maximize benefit received
4. THE GENEROSITY MAXIM (in commissives)
• a. At the motivational level, maximize benefit to other
• b. At the conversational level, minimize cost to self
Sociopragmatic Interactional Prin
ciples (SIPs)
SIPs are a development of Leech's (1983) notion o
f politeness maxims and Kim's (1994) work on con
versational/interactive constraints. Kim, Sharkey a
nd Singelis (1994: 119) define interactive constrain
ts as follows: 'fundamental concerns regarding the
manner in which a message is constructed. They t
end to affect the general character of every conver
sation one engages in, and an individual's convers
ational style in general.'
Kim’s (1994) Research into Interac
tional Constraints
1 . concern to avoid hurting the hearer’s feelings (cf.
Brown and Levinson's, 1987, positive face of hearer)
2. concern to avoid imposition (cf. Brown and Levinso
n's, 1987, negative face of hearer)
3. concern to avoid negative evaluation by the hearer
(cf. Brown and Levinson's, 1987, positive face of spea
ker)
4. concern for clarity (cf. Grice's, 1989, Maxim of Mann
er)
5. concern for effectiveness (cf. Canary and Spitzber
g's, 1989, goal achievement/task accomplishment)
Communicative Goal
• resolution of the problem/achievement of own (task-relate
d) goal
• minimisation of bother/inconvenience to oneself
• minimisation of bother/inconvenience to the other person
• maintenance or enhancement of one’s own face
• maintenance or enhancement of the other person’s face
• minimisation of conflict and maintenance of smooth relatio
ns
• acknowledgement of one’s own rights
• acknowledgement of the other person’s rights
• fulfilment of one’s own obligations
• fulfilment by the other person of their obligations
Communicative Style
preference for clarity and directness
compared with preference for hinting and
indirectness
preference for warmth and friendliness
compared with preference for restraint and
respectfulness
preference for light-heartedness and humor
compared with preference for seriousness
Social distance
The face theory
Face
Face wants
Face threatening act
Face saving act
'Face'
Abstract ‘face’ is a valuable commodity which I can ‘lose’ or
‘save’:
"‘Face’, the public self-image that every member [person] wants
to claim for himself, consisting in two related aspects:
• a. Negative face: the basic claim to territories, personal
preserves, rights to non-distraction - i.e. to freedom of action
and freedom from imposition
• b. Positive face: the positive consistent self-image or
‘personality’ (crucially including the desire that this self-
image be appreciated and approved of) claimed."
• (Brown and Levinson 1987: 61)
It's my public 'face', and need not be true to my real personality or
abilities.
I have to claim my 'face', because it depends on your respect for my
rights (negative) and for me (positive).
You can easily damage my 'face' by rejecting my claim.
But I can damage yours equally easily; so we all benefit from respecting
each other’s 'faces':
“Do to others as you would like them to do to you.” (NB This is
basic morality.)
Why ‘FACE’? Because:
your face shows what you think of my 'face' (Ok, aggression, contempt);
my face shows how I react to your treatment of me (Ok, annoyance,
embarrassment).
Threats to face and politeness
(See Penelope Brown and Stephen Levinson, Politeness, based on Goffman's theory of
'face'.)
My intended behaviour can threaten your face:
asking you for a service threatens your negative face;
criticizing you threatens your positive face.
Alternatives for me:
'bald on-line': I just do it regardless of consequences.
politeness: I try to minimize the threat. Language offers various ready-made
politeness devices for doing this, e.g.
PLEASE - protects your negative face.
SEE YOU LATER - protects your positive face.
'off-line': I just hint at my intended behaviour and leave you to decide, e.g. "It's cold
here."
I abandon the plan as too risky.
Positive and Negative politeness
Positive politeness
Negative politeness
How to get a pen from someone else