Professional Documents
Culture Documents
Dynamics
Chose an individual, check if this individual will change his/her opinion Each individual adopts the opinion, that is prevalent among his/her neighbors
Probability of interaction decreases with the square of the distance Results general across cultures: USA, China, Poland, scientists
Distance
Latane, B., Liu, J., Nowak., A., Bonavento, & M., Zheng, L (1995). Distance matters: Physical distance and social impact. Personality and Social Psychology Bulletin , 21, 795-805
CommunityMana gement
Social influence
Influence is proportional to
o o o
Number of sources Strength of sources Distance between sources and the target
Dynamics
Chose an individual, check if this individual will change his/her opinion Each individual adopts the opinion, that is most prevalent among his/her neighbors
attitude polarization in social groups voting behavior language religions fashions opinions
Clustering
o o o o
Clustering in marketing
local influence non linearity of influence process individual differences in the strength of persuasion
Leader + followers
Stronghold
Wall
Structure of contacts
The effects of social influence depend on the structure of contacts betwen individuals Opinion clusters follow communication patterns
Social influence
Leads to clustering Development of local pockets of coherent reality
o o o
When minority has stronger influence than majority, social change may occur
For minority to be stronger it needs to
o o
Bias withdrawn
Bias reversed
Conclusion
Social transitions occus as bubbles of new in the sea of old They resemble a process of nucleation in physics During the transition two distinct, separated in space, internally coherent realities exist. The transiton occurs as the island of new reality expand at the expence of the old reality
Concentrate on leaders and introduction of a local change Identify leaders who are likely to adopt the new position Form a social network connecting the leaders Give a lot of outside support in the beginning, gradually withdraw the support as the group growth Form a social network around the leaders Form a social network connecting the group Natural experiment (1600 participants) shows Influence and Change, Genocide the effectiveness of theColumbia U. Prevention, method
1989
1990
1991
1992
EU referendum 2002
The importance of the social factors in economic processes: education, culture, history, politics This approach allows us to connect complex macroscopic collective trends to their simple local causes.
Nowak A. Vallacher R.R., Kus, M., Urbaniak, J., (2005) The Dynamics of Societal Transition: Modeling Non-Linear Change in the Polish Economic System, International Journal of Sociology. Nowak, A, Kus, M. Urbaniak J, Zarycki T. (2002) Simulating the coordination of individual economic decisions. Physica A, 297, 613-630 Yarri., G., Nowak A., Rakocy, K., Solomon S., (2008) Microscopic Study Reveals the Singular Origins of Growth European Physics Journal B, 62, 4
As for prevention, they have developed an early-warning mechanism, which alerts the communities to trouble signs, and ways to immediately defuse the situation that is provoking the tension. For instance, the most recent cartoon riots did not spread to many parts of the north because Ashafa and Wuye immediately asked the head of the Christian Association of Nigeria in the states they work in, to go on the radio to condemn the explosive matter of the cartoons and asked the chief imams to accept the condemnation and appeal for calm. To sustain their initiatives in the states where they practice, Wuye and Ashafa set up committees and advisory councils comprising religious leaders and community heads to monitor peace-building efforts and provide feedback. Their initiatives have also been sustained through support from international donor, government, and religious organizations.
Sewage treatment
Local goverment
200 900 Enterprises Teaching languages and IT Direct sales of farmers products Increase in Entreprenourship and social involvement
Businessman
Firms high-tech
Economic growth
Dorota Komornicka: nie nik: very small local funds invested in financing children projects, exhibitions, education
Pastor James Wuye & Imam Mohammed Ashafa, Nigeria Deeply ingrained, intractable religious conflict, full of hate and eagerness to shed blood. Multiple lurking and conspicuous conflicts, including burning mosques, churches, killing, exiling, etc. Result: multiple conflicts over power and control, decreasing the regions ability to develop.
Dimenensions of conflict
Conflict around the religious issues: unstructured, existing, and direct Conflict around building peace through education: unstructured, potential, and approached in a direct way (organizing Christian/Muslim camps, influencing the schools curriculum)
Solution
Pastor James Wuye, a Christian priest, and Imam Mohammed Ashafa, a Muslim cleric, are bringing peace and peace-building education to Nigeria. In the past, they were members of militant youth groups, chasing, hating, and harming each other (e.g., James Wuye lost his arm in a clash with Mohammed Ashafas group). At some point, in a moment of mutual enlightenment, they understood that operating together they could bring peace and understanding between their respective religions. They are now using the power of their faith and the example of interfaith cooperation to prevent and intervene in religious and politically motivated conflicts in Nigeria, and especially to educate youth in building avenues to peaceful cooperation. Through TV programs and a portfolio of educational projects, they are changing the model of reacting to any stimulus with violence into a model of dialogue and understanding.
Results
Their other early-warning techniques include deprogramming of violent youth through Christian and Islamic instruction, which teaches forgiveness and nonviolence. They also help communities identify and use traditionally accepted peace-building methods that may have been forgotten or abandoned. To ensure that their ideas are passed on to the next generation, they have set up peace clubs in pre-school, primary, secondary, and tertiary institutions. Each child who goes through the training is encouraged to plant a tree to symbolize their commitment to building, and not destroying, their communities. They have also developed a peace-education curriculum, which is used in schools and by other organizations interested in peace-building, as well as the Ethical Code for Religious Instructions in Schools.
As for prevention, they have developed an early-warning mechanism, which alerts the communities to trouble signs, and ways to immediately defuse the situation that is provoking the tension. For instance, the most recent cartoon riots did not spread to many parts of the north because Ashafa and Wuye immediately asked the head of the Christian Association of Nigeria in the states they work in, to go on the radio to condemn the explosive matter of the cartoons and asked the chief imams to accept the condemnation and appeal for calm. To sustain their initiatives in the states where they practice, Wuye and Ashafa set up committees and advisory councils comprising religious leaders and community heads to monitor peace-building efforts and provide feedback. Their initiatives have also been sustained through support from international donor, government, and religious organizations.
Questions?