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The incarnation of God, is to protect the good people, destroy the evil ones and restore Dharma in the society once again.
Just as a person discards an old and a torn shirt and wears a new one, the soul (Atma) also discards an old body and acquires a new one
Who is behind all these bad or wrong things that people do? Although I am not interested it appears I am forcibly involved into this.
As long as the five senses are active in gathering the signals that come into contact with them, we will experience the world of dualities hot and cold, peace and sorrow etc. You cannot run away from the world of dualities as they happen continuously and are also impermanent. Learning to handle them is important.
You have the right to work but never to the fruits of the action. Further you do not have the right to the root cause of the fruits of action. You also do not have the right to remain in the society without performing any work.
Management of mind
Geeta Says , One who is not disturbed in mind even amidst the threefold miseries or elated when there is happiness , and who is free from attachment, fear and anger, is called a sage of steady mind
Geeta says , With the reason or intellect joined with will , with the mind fastened on the self , let one attain quietude step by step; let him not think of anything else
Training of Mind
Thoughts are the sources of all actions Watch the thoughts with vigilance Conserve all mental energy Entertain only thoughts that are ennobling and uplifting Always watch your mind
Definition.
A decision making can be defined as a
consciously chosen alternatively from
amongst the many alternative, followed by implementation of the choice made to achieve predetermined objective.
How Bhagvad Gita will help manager to go through the process of Decision Making
What to Support
Be self confident Take time to reflect before making a decision
Commonsense Management
One who looks with equal regard upon well wishers, friends, enemies, neutrals, the arbiters, the hateful, the relatives, and upon the righteous and unrighteous alike attains excellence.
Geeta 6.9
Karma
Yajna
Conclusion